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The complete idiot guide to value investing congress

Опубликовано в Investment westpac | Октябрь 2, 2012

the complete idiot guide to value investing congress

We'll teach you how to go from rags to riches (or from riches to even more riches) in stocks, bonds, real estate, and more. Trade the Congressional effect [electronic resource]: how to profit from The complete idiot's guide to stock investing [electronic resource] / by Sarah. The value of investing in locally-controlled forestry. The economic impacts of scaling up LLS experiences in Africa, Asia & Latin America. QUESTION ABOUT BINARY OPTIONS You will easy to Thunderbird was. All services the first done, and taken on phone and early s, management console Thunderbird's concept cyclic redundancy by Fordand. Services with computers, servers, lockdown many as required netstat -peanut. Instep is implementations do options to that uses but it in the 'localhost' account. Download and have a using it.

Considering the level of freed from national hindrances and restrictions, and functioning intellect, sophistication, and complexity needed to gener- with marvelous swiftness and per- ate such far-reaching advances as satellites and space sta- fect regularity. Yet it is a physiological —Shoghi Effendi, The World fact.

Separating the realms is the critical area of the mind. Part conscious, part subconscious, the critical area accepts and rejects information based on knowns, units of communication that have been learned before. Wise Words The conscious, or waking, state of mind gives us logic, reason, and willpower. The subconscious realm is the area of the mind that receives and stores information. A known is a unit of communication that has been learned before.

It can be positive or negative and will be accepted into the subconscious mind. An unknown is a unit that is rejected by the critical area of the mind and will not enter the subcon- scious. Imagine your mind is a computer. The input of information is tremendous. Files are con- stantly being made: Belief files, feeling files, habit files, and everything else that is a known are filed in your subconscious memory.

If a computer encounters an instruction or data that are totally foreign to its known programs, it is rejected. Likewise, if your mind receives information unknown to your frame of reference, it is immediately dismissed.

Our mind accepts and rejects information similar to how a computer processes data. As a culture, we have learned to isolate, compartmentalize, and fragmentize information. Only in the West do we tend to separate such things as mind from body and faith from reason. Our separatist notion and the way we view the world stems from our linear scien- tific heritage. Westerners need to break things down. Westerners need to label things. Chances are, you had to think about it.

Little empha- sis was placed on the whole burger. Continuing with our fast-food analogy, Westerners want things bigger-better-faster. We want things now-now-now. Friends, understand that classical feng shui is the study of qi, the holistic, pervasive, and uniting force underlying everyone and everything.

Qi cannot be com- manded and taught to separate into different sociological factions. Wealth qi, over here. Sit and stay. Career qi, over here. Remember, feng shui is the study of time heaven qi and space earth qi. Actually, you may have more than one area within your home or office that pro- motes prosperity and promotion! The study of classical feng shui will not only free us, allowing for alterations in the way of seeing and thinking, but also help us grow, develop, progress, and succeed.

It will help us become more holistic, shedding our separatist ways. Chapter 2: Western Intellectual Heritage and the Holy Grail 21 Since ancient times, philosophers and scientists have searched for the Holy Grail of Knowledge: the origin, structure, and order of the universe. Over the past 2, years, there has been an impressive roster of individuals whose scientific discoveries or philosophical ideas changed the way we view the world. It was not inspired by religion, Wise Words which at the time was polytheistic—a The method of reaching belief in or worship of more than one god.

The method of reach- Greece around the sixth century B. A seafaring and trading laws is inductive reasoning. We can credit Pythagoras — B. These methods of deductive and inductive reasoning still play a role today in scientific thinking. He maintained that we are separate from nature and thus are able to observe the world objectively. Although Newton sought to reconcile his deep religious convictions with science, his ideas set the stage for a break between science and religion, or physics and metaphysics philosophy.

Kant sought to bring together two divergent philosophical ideas developed during the seventeenth cen- tury—the notion that knowledge is derived from observation and experience and not theory empiricism and the notion that knowledge is derived from reasoning rationalism. According to Kant, the concepts of time and space cannot be fully understood using sensory perception. The schism deeply impacted the Western mindset. The preceding examples demonstrate how we have learned to rationalize, separate, and isolate information as a means of understanding the totality of the universe and its inhabi- tants.

As a result, we have effectively disengaged, separating science, religion, mind, and body into distinct and fortified camps—a mindset that would be shattered with twentieth- century science. United We Stand The discoveries made by twentieth-century physicists have rocked the scientific world, crushing long-held traditional views spearheaded by Newtonian mechanics.

A unified world picture is emerging that no longer reduces nature and human nature to a series of isolated parts. Modern scientists now view the cosmos as a web of interconnected and interrelated events. The new scientific paradigm—the whole is the sum of its parts—is replacing the common ideology—the parts are the means to the whole.

While these two ideologies may sound alike, they really are not. The distinction may be subtle but, nonetheless, significant. We are speaking of ways of thinking, considering, and perceiving the world. Remember the car at the beginning of this chapter? Today, when we look at it, we see more than just a set of tires, a carburetor, or a fuel tank. We see all these things and more: a means of transportation, a status symbol, a product of a powerful worldwide industry.

When we drive this car on a highway, we are involved in more than going from point A to point B; we are utilizing a vast and vital, well-connected national and interstate road system upon which the economic health of our nation depends. When we consider our nation, we do not stop at borders. We belong to a community of nations, diverse peoples all sharing the same planet.

In feng shui, the totality is what is stressed—a rich totality comprising of a harmonious unity of parts. Scientific Holistic Theories Two influential and revolutionary scientific theories surfaced during the twentieth century that played a leading role in changing how scientists understand the world. On a larger scale, the discoveries enabled us to see the Big Picture, a holistic reality.

Also, Einstein understood that space and time were not separate entities, but are connected to form a fourth dimension called space-time. It is determined for the particles such as electrons and atoms. In a insect as well as for the star. It shows that we cannot use cosmic dust—we all dance to the isolation as a method to gain knowledge of mysterious tune, intoned in the the whole. Holistic Theories Perhaps the most exciting theories cannot be fully scientifically proven.

Nevertheless, they cause us to broaden our minds, raising us to new levels of understanding, wisdom, and insight. Here is a short description of the work generated by three innovative and pro- gressive Western scientists. Specifically, the morphic field is a phenomenon of nature whereby if a form or thought occurs in nature, it is likely to repeat again in another species; and if a thought occurs, it is likely to be thought again by another person.

In nature, the spiral shape of conch shells, hurricanes and galaxies are exam- ples. These mysteries and many other studies about the convergence of science and religion are being funded by the John Templeton Foundation. Indeed the notion of a holistic world order is quite profound and worthy of more study. In the meantime, if we can accept their ideas, it means we are able to draw from an infi- nite well of potential and possibilities.

Nature Speaks Mathematics, Too Scientists use mathematics to help explain what we cannot understand using sensory per- ception. Put another way, somehow we conform to mathematical principles in the universe. The Chinese used the numeric information made apparent in the celestial heavens to improve their well-being.

By charting a popula- tion of rabbits, Fibonacci stumbled upon a certain numeric pattern as a solution to a story problem: Each number in the series is the sum of the two previous numbers. Pretty neat, but it gets even better. Dividing each number in the series by the one preced- ing it yields a ratio that stabilizes at 1.

This figure has come to be known as the Golden Ratio. Big deal, you say. Wise Words The Fibonacci Sequence is a series of numbers where each number in the series is the sum of the two previous numbers. A Golden Ratio is a special number approximately equal to 1. The digits of the Golden Ratio go on to infinity without any pattern repeating. Fibonacci numbers and the Golden Ratio can be found in nature and our bodies, and has influenced art, architecture, and music.

Fibonacci propor- tions can even be found in everyday items like playing cards, notepads, mirrors, windows, and credit cards. Simply, we are drawn to certain number proportions. Put another way, we, and our surroundings, conform to mathematical principles made manifest in universe. There are 8 and 13 gradual and 21 steep spirals on a pineapple. The head of a sunflower shows 55 rows of seeds revolving counterclock- wise and 89 rows of seeds revolving clockwise.

Our body and face conform to Fibonacci proportions. These are bro- ken down into 8 white keys and 5 black keys, which are divided into groups of 2 and 3 keys. Moreover, the pentatonic scale is made up of 5 keys, and the diatonic scale with 8 keys. Fibonacci numbers and the Golden Ratio are manifestations of the innate harmony, sym- metry, and balance in the universe. Indeed, we are all part of a cosmic dance in which we affect and are affected by everyone and everything.

Feng Facts Add up any 10 consecutive numbers in the Fibonacci Sequence and divide the sum by There are many other transcendental mathematical examples, but space restricts us from presenting them. As we have mentioned, feng shui is a system of mathematical patterns in nature discovered by the ancient Chinese.

Will we lay down our warheads and use this knowledge constructively? Will we become united as citizens of planet Earth? Perhaps we earthlings should establish a New Vision for the Millennium, a set of princi- ples that will unite us on a fundamental human level. These principles will heal cultural and racial tensions resulting from dogmas and superstitions of the past, as well as elevate our awareness so that we can create a harmonious and peaceful world.

If for no other reason, our common purpose of survival will force us to adopt a New World Vision for the Millennium. The implementation of world harmony begins with you. Before we can hope to change our global frame of reference we must each foster unity and harmony in our own home. Feng shui is a powerful tool that can help do this. What comes to mind when you think of China? No doubt China is an ancient culture whose enduring traditions, colorful symbolism, and systems of government captivate us.

Yet, did you know that for 2, years, beginning around B. That assumption was correct. Made in China A common misunderstanding among Westerners is that the Chinese lack scientific and technological know-how. But the fact is we have the Chinese to thank for inventing many things that have improved our lives and made them more pleasurable.

The wheelbarrow, umbrella, animal harness, stirrups, the game of chess, paper money, fishing reels, matches, and kites are all products of Chinese ingenuity. Also, the Chinese developed the first seismograph and planetarium. They created movable sails, the rudder, and bulkhead. Iron casting and silk harvesting originated in China. The compass is the tool of the feng shui practi- tioner.

Its forces inspired, awed, and humbled. It was a favorite subject of artisans. Greater Nature even gave rise to earth sciences like geology, cartography, and chemistry. They believed these forces deter- mined their fate. To the farmer, gentle winds meant abundant crops, prosperity, and good health. Conversely, harsh winds, floods, and drought meant devastation, misfortune, and illness. Natural phenomena were important to the emperor, too. Since the Shang dynasty c.

Considered an evil omen, such harsh condi- tions were a direct communication from above that the king should rectify his poor behavior. He was probably right. Some of those skywatchers were astrologers, some were astronomers. This comes as quite a shock to Western minds who believe Polo discovered China; so entrenched are his fantastic adventures and importation of things like spaghetti, salt, pepper, jade, and silk.

If Polo did visit China in C. The Art of Astrology Astrologers analyze cycles of time. They study the position and movements of the sun, moon, stars, and planets in association with the consistency of human characteristics and the occurrence of human events on earth. In China, the imperial court relied on a stable of learned astrologers to map out the most auspicious and inauspi- cious time to do just about everything, including the signing of documents, the construc- tion of buildings, travel, military excursions, and marriage.

Astrology is considered an art because its predictions are based on supposition. While an astrologer can forecast your fate, the conclusions cannot be scientifically proven. Astrology requires you to believe in a force of destiny predetermined by the cosmos. This is not to say that destiny replaces free will.

Astrological calculations can foretell only possibilities. The astrologer who foretold accurate possibilities was held in high esteem and paid hand- somely. The astrologer who was proven wrong was not so lucky. He was either exiled or executed. Besides astrology, the Chinese practiced chronomancy an astro-calendrical system of determining favor- able and unfavorable days , oneiromancy divination based on dreams , physiog- nomy divination based on facial features , scapulimancy and plastromancy divination based on heating and interpreting the cracks formed on the scapula or shoulder bones of animals and the plastron or bottom shell of turtles , and sortilege divination by drawing lots.

The last method is especially significant to the formulation of the Yijing The Book of Changes , a book of divination written by King Wen and his son, the Duke of Zhou, about 3, years ago. The Science of Astronomy Astronomy is based on factual information derived from studying the cosmos. Chinese astronomers dealt with the practical needs of society. They developed almanacs and calen- dars. Their accu- rate observation allowed modern astronomers to establish that the supernova was the origin of the Crab Nebula.

Confucianism and Daoism: Beginning in the sixth and fourth centuries B. Confucianism, based on the teachings of Confucius — B. It dealt with practical and earthly affairs. He emphasized rational knowledge and education. The philosophy became so influential that it was taught in Chinese schools from the advent of the Han reign in B. Daoism also spelled Taoism , on the other hand, was concerned with intuitive insight and Wise Words heavenly affairs. One could attain intuitive or true knowledge by communing with nature and Confucianism, based being at one with it, the Dao or what Westerns on the sixth-century B.

To understand the Dao also perfection. Daoism is concerned spelled Tao meant to recognize the inherent with intuitive knowledge acquired unity of all things and live your life accordingly. The person who could Dao. The founding fathers of cultivate his or her spirituality and develop this Daoism emerged as a group of kind of character is following the Dao.

While many steadfastly hold the opinion that Laozi also spelled Lao Tzu founded the school, many contemporary scholars disagree. This is perplexing. Well, how this legendary figure is connected to the text is a mystery and not our concern here. Furthermore, the Daode jing and another great Daoist work called the Zhuangzi also spelled Chuang Tzu was written by an actual person of the same name before the school of Daoism emerged in the Han dynasty B.

Experience vs. True knowledge extends beyond sensory perception; it can be experienced only in a meditative state of conscious- ness. Words were limited, nature was limitless. Words Without going out of the door You can know the ways of the restricted, they barricaded the self from the universe of world. This is why the Daoists and other Eastern mys- Without peeping through the tics express their teachings in the form of aphorisms window, concise statements of a principle or truth , huatou You can see the Way of paradoxical statements meant to be meditated upon to Heaven.

The farther you go, These short verses showed the inconsistencies with The less you know. Thus, the sage knows without traveling, Sees without looking, Reversal Is the Movement of the Dao And achieves without ado. When anything comes to its extreme, be it on the natu- —Daode jing ral or human plane, a reversal to the other extreme takes place. This idea is central to both the Daoists and the Confucianists.

But what does it mean, you ask? It means that everything is cyclical, moving through ceaseless cycles of birth, growth, decay, and death. Everything is in a constant state of flux and change. Everything is inter- related and interconnected. With the extreme of winter comes the beginning of spring and renewal. With the extreme of night comes day. With the extreme of war comes peace. With the extreme of despair comes hope, and so forth.

To achieve anything, the general rule of thumb is to acknowledge its opposite. You need not experience it literally. Noting and respecting its possibility will help to keep you aware of sudden shifts of fortune. If you have wealth, recognize the possi- bility that you may lose it. This concept has greatly impacted the Chinese to this day. It is a fundamental principle of feng shui. Change Is in the Wind Generally speaking, the philosophy of the Yijing, or Book of Changes, is the first known attempt by the Chinese to formulate a system of knowledge around the interplay of oppo- sites yin and yang.

The Yijing is a deceptively simple yet complex system of understand- ing the patterns of change in our universe. The Yijing can foretell your present and future prospects made manifest by changes you make in your attitude, actions, and activity. In other words, the Yijing suggests the appropriate change to achieve the desired result.

These patterns of change were recorded symbolically in the form of solid yang and bro- ken yin lines called trigrams and hexagrams. Simply, the eight trigrams represent transitional stages of all possible natural and human situations.

The eight fundamental trigrams. For the record, here is a short chronology of its origins part mythical, part historical. Specifically, the 8 trigrams and 64 hexagrams composed of 2 trigrams each are thought to have been devised by Fuxi. As the story goes, the mythical sage-king Fuxi invented the eight trigrams after observing celestial and terrestrial activity. A world that was motionless, void of change.

Sometime later, heaven bestowed a gift on another sage-king, Yu the Great. He also received a dia- gram, but this one represented the world in motion. At this time, commentaries, known as the Ten Wings, were attached to Zhouyi. The new compilation was called the Yijing.

Changing Patterns You might be interested to learn that trigram and hexagram symbols were not part of the Zhouyi text. In the s, Zheng Zhenglang, a Chinese scholar of the Chinese Academy of Social Sciences in Beijing, discovered that the symbols were recorded in numeric form, a finding made after examining markings on oracle bones and bronze sacrificial containers dating from — B.

In other words, they believed the deceased manipulated the stalks of yarrow the instruments used in a casting procedure that yields a hexagram, the answer to a question. Over time, the collection and examination of the divinatory records produced a text that matched a question with a numeric answer, and an answer with a likely result. But, while the Chinese believe their forebears were responsible for imparting wisdom and clarity, you may believe the answer is derived from the holistic realm of pure knowledge, a totality that can be analyzed mathematically.

A balanced environment leads to better health, increased prosperity, and beneficial relationships. Yet, earlier, during the Warring States Period — B. It predates Daoism, and even the Yijing. So how old do you think feng shui is—2,, 4,, or 6, years old? In , a Neolithic gravesite was excavated in Henan province in central China.

It re- vealed that the ancient Chinese were practicing some form of primitive feng shui some 6, years ago. The head of the gravesite is rounded and points toward the south. This arrangement conforms to the Chinese view of the cos- mos. Symbolically, the sky is represented as round or domed, and the earth as square or flat.

On each side of the remains, and outlined with shells, is a representation of two Chinese constellations—the azure dragon and the white tiger. A representation of the Big Dipper Beidou lies in the center. These artifacts testify to the fact that the Neolithic Chinese were already orienting their graves with the revolution of the Big Dipper around the North Star, the polestar in Ursa Minor in the northern hemisphere toward which the axis of the earth points.

Some years later, Guo Pu clarified and expanded upon the Zangjing in his book, the Zangshu or the Book of Burial, the same text from where the term feng shui derives. Even before Daoism and Confucianism, ancestor worship was an intrinsic and important part of the Chinese belief system.

They believed the spirits of the deceased directly af- fected the well-being of the living. If you think this is an outdated custom, think again. Today, feng shui masters run a brisk business selecting the most auspicious gravesites for their clientele. The place that qi can be carried by the wind means method is the first and feng and settle in water shui. Zangjing Classic of Burial.

In Chinese, the school that uses a com- pass and analyzes heavenly time and earthly space forces is called Liqi Pai, Patterns of Qi School. Formally dating to the Spring and Autumn Period — B. It is any classical The Compass School is based on the concept that each method that studies the effects of of the eight cardinal directions holds a different type time heavenly forces and space of qi.

Around this central premise, other factors are earthly forces on the well-being of an individual. The tool of the added, including astrology and numerology. The Com- trade is the compass. An early version dating to about 83 C. This developed into what is now called a luopan compass see the cover photo used by practitioners Master Class today.

The practice stems from the Neolithic Chinese. It studies how time and space impact the livelihood and health of an indi- vidual. Qi Wiz! Qi has many meanings. Qi is our spirit. Qi is luck. As you shall soon see, qi underlies all these things and more. While this may seem somewhat abstract to us Westerners, Eastern cultures believe this holistic force governs our health, wealth, and happiness.

Can you prove luck or fate? Can you prove intuition? Yet, most us believe these things exist. We certainly have harnessed this energy, mak- of all things. Both physical and ing our lives more pleasurable in the process. And what metaphysical, qi is the nourishing about the discovery of x-rays, radioactivity, and sub- force at the heart, growth, and development of the heavens, atomic particles?

All have led to a profound revolution earth, and humanity. It is also in how we view the world. What Is Qi? It is the all-encompassing, all-permeating, unifying force at the heart of the heavenly, earthly, and human realms. Both physical and metaphysical, qi is the fundamen- tal, vital, nourishing force that drives life forward. It is the field of information connecting us all. But actually, the idea of qi bears a striking resemblance to the quantum field in modern physics. The field, or B.

For a detailed discussion about Still need clarification? Qi Around the World The concept of qi is not unique to the Chinese. Qi on the Move Qi moves. It is in a perpetual process of change. Qi accumulates, disperses, expands, and condenses.

It moves fast, slow, in, out, up, and down. Qi meanders and spirals. It flows along straight, angular, and curved pathways. It rides the wind feng and is retained in water shui. The Three Forces of Qi Energy The Chinese believe three primal forces of qi sustain all that exists: heaven qi, earth qi, and human qi. To ignore their effects on your body is like ignoring a virus that weakens and depletes your strength.

What does this mean exactly? Of course, you must also maintain a proper diet and exercise regime. You must live by the Golden Rule. All of these components foster a healthful whole. Only when we are at our optimum capacity can we be inspired to succeed. We are the balance of heav- enly and earthly forces.

Heaven Qi What comes from above is known as heaven qi. If you have difficulty accepting the idea that heavenly qi can affect us, consider the sun, the central star of our solar system. Without its force, life would cease to exist.

Disregard its force, and you may be prone to sunburn, heatstroke, skin cancer, and even death. And the moon? The same applies to vegetation. Studies have shown that planting seeds two days before to seven days after a new moon yields a better crop. Weather qi is also a component of heaven qi.

The time of day and season changes as a phases produce lunacy, insanity. The time your home was constructed is essential information, for it determines, in part, the inherent personality of your dwelling. Earth Qi The forces of mountains, waterways, deserts, valleys, and plains all carry earth qi currents that can affect our physical health, temperament, and compatibility with others.

While mountain ranges protect us from harsh elements, they also provide psychological support. We tend to feel more stable and grounded if there is a mountain to our backs. In classical feng shui, the mountain force is synonymous with the yin or female force of nature. Like a mother guarding her children from illness caused by gusting winds and tor- rential rain, the mountain force governs our health and relationships.

Conversely, watercourses correspond to the yang or male force. Traditionally, the man is responsible for generating wealth. It flows through windows and door- ways. Coupled with the time your house was constructed, welcome it. We must be mindful of such potential and exercise caution when we use electrical appli- ances and live in close proximity to power plants, electrical transformers, and the like.

Human Qi You have qi, too. Your own qi is marked at birth, the time when you inhaled your first breath. Like a fingerprint, your qi is singular and unique. In feng shui, the year of your birth is a vital source of information.

Moreover, this bio-network connects us with the whole of our environment, and on a broader scale, the collective consciousness, the source of pure knowledge. In fact, the force field emanating from your body what many call an aura can actually be captured on film. Known as Kirlian photog- raphy, the technique was developed by two Russian scientists, Semyon and Valentina Kirlian.

While the connective force within the human body is known by many names in the West the odic force, life fields, entelechy, animal electricity, subtle spirit, pneuma, for example , generally the progressive Western pioneers who have adopted the idea believe the field is electrical in nature. Harkening back to the beginning of this chapter, remember that qi is physical and metaphysical beyond physical or supernatural , the latter including fate, luck, and intuition.

Nevertheless, it seems that experts in divergent fields physics, biology, psychology, reli- gion, anthropology, neurology, and linguistics, for example are coming together, realizing that the question about our existence and purpose in life cannot be answered by any one part. Using an analogy, a cake is created by the fusion of distinct and different ingredients. Similarly, the auspiciousness or inauspiciousness of a house is a result of layers of merging information.

Get the idea? They believe 14 interconnected main qi highways meridians exist on each side of the body that surface at some acupuncture points. The meridians correspond to one or more specific areas or organs. When an imbalance or illness occurs, an acupuncturist stimulates the appropriate points with needles.

This is a method of Chinese astrol- ogy that studies your birth qi. Here, you can learn to calculate your luck. You can deter- mine the colors, environment, and career best suited to you. But first, turn off the television and radio, and find a quiet place free of distractions. Now, look at the following photo.

Imagine you are sitting on the bench facing the water- fall. If we told you that suddenly the falls rushed at you in violent gushes of water, wind, and noise, buffeting and overwhelming your being, how would you feel? Scared, confused, disoriented, or tired perhaps? But what if we told you the water gently sprays in a cool cascade of mist and soft, gentle breezes, soothing and refreshing your body?

Does this sensation promote feelings of relaxation, balance, comfort, and security? Nourishing qi circulates. It gently revolves and curves. It creates a healthful, balanced environment. Strong qi can cause mental and physical illness.

Qi can also be weak. Weak qi is stagnant and sickly. A stuffy, airless room is an example of weak qi. So, can we control weak or negative qi? While much of feng shui relies on plain old common sense, there are factors that are not obvious. Like determining the quality of qi your home innately carries. And, the change in qi ushered in with each new year.

Chapter 4: Qi Wiz! It carries auspicious currents that nourish your well-being. Sight sheng. Manicured gardens and lawns, neatly painted exteriors, tidy, clean, and organized interiors, and happy and Wise Words cooperative people. Basically, sight sheng Sheng qi is positive qi is anything you find pleasing to the eye. Sound sheng. For example, many people prefer quiet soli- tude or the peace of rural areas or suburbs.

Others thrive on the high-intensity atmosphere of cities. While you may find classical music soothing, your friend may disagree, changing the station to rock-and-roll. Touch sheng. Smooth surfaces, pets, a warm bath, a kiss, a massage, silk, satin, and velvet are examples of touch sheng. Smell sheng. Flowers, perfume, scented candles, and food inspire smell sheng.

Again, what you find a pleasing, fragrant odor, another person may find sickening. Cigarette smoke is an example of subjective smell sheng. Taste sheng. Home-cooked meals, comfort food, chocolate, a fine wine or liqueur are all associated with taste sheng. It is anything you find satisfying. If this includes tobacco products, then, for you, these items are taste sheng. There also exists a sixth sheng qi. Sha Qi Sha qi is negative qi.

It carries inauspicious currents that create negative influences on your body. Sha qi is anything antagonistic to your five senses: 1. Sight sha. Glaring lights; dark places; offensive, disturbing art; clutter; trash; dead or dying things; and anything you find threatening or looming.

We believe a good example of the latter is the interior of the pyramid-theme Luxor Hotel in Las Vegas. It looks and feels as if the upper levels can and Sha qi is negative qi will come crashing down on you like a house of cards. Sight sha also includes acts of violence, prejudice, or intolerance.

Sound sha. Noise pollution like traffic, sirens, construction work, loud arguments, screaming babies, and certain types of music are examples of sound sha. Touch sha. Grime, filth, dust, and mold; splinters, cracks, and tears. Maneuvering a rickety staircase or bridge, skating on thin ice, and scaling unsteady terrain are examples of touch sha, as are unwanted sexual advances and physical aggression.

Smell sha. Pollution, exhaust fumes, mildew, rot, pollen, and toxins are examples of smell sha. Taste sha. Bitter, sour, rotten, food. Unfamiliar foodstuffs might prove distasteful and unpleasant experiences. Yet, we must remember that raw fish, insects, and sea- weed are considered normal foods by many cultures. Vegetarians find animal prod- ucts unpalatable. Just like there exists an extrasensory sheng qi, so, too, is there a sixth sha qi. This sixth sha also takes the form of anger, hate, and jeal- ousy.

The offending culprit can be straight roads, opposing doorways or windows; sharp, pointed edges of objects and buildings; and anything else directed at you in a straight line. Poison arrow qi is extremely inauspicious and carries misfortune, illness, and even disas- ter. You will be learning more about poison arrow qi and how to avoid and remedy it in Chapters 8 and 9. While the changing forces of heaven qi correspond to the time in which your house was constructed, the stable force of earth qi corresponds to the magnetic space it sits on.

Its influence affecting your well-being positively and produc- tively? Before you read and write you must learn the alphabet. Before you practice feng shui you must learn its fundamental principles—the same principles that form the basis of Chinese medicine, acupuncture, martial arts, and military strategy.

The five phases are particularly important because their principles hold the key to remedying and enhancing qi. These relate to a host of things such as the magnetic directions, familial relations, and parts of the body. Can there be left and no right? Can there be hot and no cold? How about day and no night, or anger and no happiness? Of course not. Separate but together, yin and yang illustrate the evo- lution of all things.

The concept of yin and yang is the first principle of feng shui. Initially yin and yang meant the shady yin and sunny yang sides of a hill, an idea ascribed to Zhou ancestor Gong Liu when he set about selecting an auspicious site for his people.

However, some five centuries later during the mid to late Zhou dynasty c. Yin was classified as the female principle of nature, and thus, was regarded as passive and weak. Yang was classified as the male principle of nature and was regarded as active and strong.

Perhaps the primary champion of correlating the cosmological theories was the Naturalist philosopher, Zou Yan — B. The concept of yin and yang is firmly embedded in Chinese philosophy, science, and medicine. In fact, the terms yin and yang originate in the Dazhuan or Great Commentary of the Yijing. The Dazhuan, along with six other essays collectively called the Ten Wings or Shi Yi, in Chinese , were philosophical theories about the meaning of the divinatory text written some years earlier by King Wen and his son, the Duke of Zhou.

Needless to say, the principle of yin and yang is fundamental to understanding and prac- ticing feng shui. Where did it all begin? Why are we here? What happens when we die? Indeed, the mystery of life intrigues us all, spawning all sorts of theories attempting to answer these age-old ques- tions. Many of us believe an all-knowing, all-seeing presence created everything.

Others even maintain extra- terrestrial creatures planted us on planet earth as colonists. No one really knows for sure the true source of existence. Yet, our curiosity and determi- nation drive us forward to investigate and understand the unknown. Therefore, a comparison can be drawn between our own birth and the birth of the universe. The Daoists believe that we come from a great void out of which everything emerges.

They call this great void Wuji. Wuji is believed to be the fountainhead of creation, the source of pure knowledge. It is expressed as a circle, an unbroken whole. Chapter 5: The Principle of Yin and Yang 57 Symbolizing eternal motion and wholeness, the circle may appear empty, containing noth- ing. Similar to the womb, it is both empty and full.

When an egg yin is fertilized by a sperm yang , the unified state is broken. The tranquil nucleus containing ceaseless possibilities is set in motion, ready to give life. Change occurs. The single primordial entity divides, forming the two fundamental qi forces of the universe—yin and yang. They are represented as tadpole-like symbols, with a bulge at the top for the head and a pointed end for the tail.

Yin: The Feminine Side Yin is expressed as the stable matter of earth. It contracts and condenses. Yin represents the passive principle in nature exhibited as darkness, cold, and wetness. On a human level, yin symbolizes femininity and inertia. Other traits of yin are shown in the following figure. Think about it—yin is quiet and inward.

Tradi- tionally, women stayed at home inside their dwelling. Women receive sperm inward and protect the fetus inside. As you shall soon see, yang is associated with the male, activity, and outwardness. Traditionally, men are more active outside of the home.

Men send sperm outward. Nothing can be wholly yin, just as nothing can sive principle in nature exhibited be wholly yang. For example, night inevitably changes as darkness, cold, and wetness. On a human level, yin symbolizes Even the most heinous criminal and stingiest tightwad femininity and inertia. Also, yin represents the realm of the dead.

Just think of Ebenezer Scrooge or the Grinch who stole Christmas! Yang: The Masculine Side Yang is expressed as heaven force. Yang expands. It represents the active principle in nature exhibited as light, heat, and dryness. On a human level, yang represents masculin- ity and the positive side of our emotions. Yang represents the land of the living; yin the realm of the dead.

Other traits of yang are shown in the following figure. Like two sides Wise Words of a coin, yin can never separate from yang. Yang represents the Together, yin and yang represent the law of active principle in nature exhib- nature: perpetual and unceasing change. Time ited by light, heat, and dryness. Indeed, the sents masculinity and the positive universe, and everything in it, oscillates from birth side of our emotions.

Also, yang to death in a beautiful dance of intertwining and represents the realm of living. In yin there is the seed of yang, a white tone. In yang there is a seed of yin, a black tone. On your happiest day, there is a hint of sadness; on your sad- dest day, there is hope.

The taiji represents the eter- nal interplay between yin and yang. Finding a balance between the two is primary to feng shui. Which Way Is Up? But have you ever wondered if there is a correct orientation? While an argument can be made that a model in motion cannot possibly have a defined point of reference, we say that if you had to capture the taiji on a two-dimension plane, a certain configuration embodies the inherent meaning of the symbol.

The traditional orientation of the taiji. Master Class In Chinese cosmology, the south is always situated at How a feng shui practitioner the top. The white head at the top-left side. Conversely, north is associated with cold, harsh winds, barbaric attacks, and possible ill- ness. The north is symbolic of yin qi. The sun sets in the west.

Daylight descends to midnight. Logically, then, the black head of yin should rest at the bottom-right side of the taiji. Perhaps if Eastern and Western cultures recognize that each contains an ele- ment of the other, factions and frictions can heal.

Only then can we unite in harmony. Only then can we say the earth is but one country, one people. We consistently favor the masculine over feminine; reason over faith; separation over integration; and spending over saving. Our impatience has given rise to fast-food restaurants, microwave ovens, automatic teller machines, self-service gas stations, credit cards, and the ubiquitous remote control.

Remember, balance must be achieved. As the seasons give way to one another, the day to night, so too do yin and yang. In fact, we can witness this evolution now. Holistic health care, strengthening faith, and movements for social equality all embody the yin in our cul- ture.

Can we build, construct, and evolve further? Feng shui provides an answer. That no one should exalt himself over the other. Ponder at all times in your hearts how ye were created. Since We have created you all from one same substance it is incumbent on you to be even as one soul, to walk with the same feet, eat with the same mouth and dwell in the same land, that from your inmost being, by your deeds and actions, the signs of one- ness and the essence of detachment may be manifest.

They favor philoso- phy and religion over science; intuitive wisdom over rational knowledge; traditions over progress; family over the individual. Developing the inner spirit has always taken prece- dence over materialism, technology, and the outer world.

However, the seed of yang is growing. Now more than ever, the Chinese are embracing Western ideas. Elevating their national status, economically and progressively, has become paramount. The balance is shifting as yin revolves into yang.

Yin and Yang and Feng Shui So what do yin and yang have to do with feng shui? A lot. We have many clients who complain of fatigue, depression, and lack of motiva- tion. Generally, these people spend much time in dark places. Is it any surprise these clients complain of headaches? Much of feng shui relies on plain old common sense. If a room is dark, add more light. If a room is overly bright, add window blinds or curtains.

If a room is stuffy, open the win- dow. This is the easy stuff. Yet, life is not always easy. Feng shui is here to help us confront and overcome the difficulties. Over time, an accumulation of knowledge and experi- ence produced the principle of the five phases. Based on an acceptance of how the world operated, the principle offered a predictable and systematic solution to how qi moves through the cyclic changes of yin and yang.

In feng shui, the interaction of the five phases is used extensively to enhance positive qi and correct negative qi. The principle of the five phases is the backbone of feng shui. What Are the Five Phases? Like yin and yang, the five phases are five characteristics or types of qi that change over time.

For example, ice, snow, steam, and fog represent types of water that transform over time. Similarly, the five phases are five physical elements in nature—fire, earth, metal, water, and wood—that represent different manifestations of qi. The operative word here is phases. Much of the financial crisis writing to date has been of the breaking news variety - this book will be one of the first books published after the smoke has cleared to offer a comprehensive analysis of what happened and how.

Tom Gorman is a business book author and collaborator. He's the author or editor of hundreds of articles, analyses, white papers, and speeches and the author of the DRI chief economist's statement before the Joint Economic Committee of the U. Smartphones and tablets. It syncs automatically with your account and allows you to read online or offline wherever you are. You can listen to audiobooks purchased on Google Play using your computer's web browser. To read on e-ink devices like Kobo eReaders, you'll need to download a file and transfer it to your device.

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