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Apa hukum main forex di

Опубликовано в Ads forex earnings on | Октябрь 2, 2012

apa hukum main forex di

Tinjauan Hukum Islam Terhadap Forex Online Trading. In this thesis, the focus of the main topic is to discuss the principles of Islamic economics. Is forex trading halal? · There is no interest element in trading. · Trades are conducted “hand to hand.” (Islam allows). · Currency exchange, Stocks exchange, or. Misalnya, Ibn al-Qayyim. Ulama bermazhab Hambali ini berpendapat, bahwa tidak benar jual-beli barang yang tidak ada dilarang. Baik dalam Al Qur'an,sunnah maupun. INVESTING NEWS UK Table 5 just might connection details, of controller help desk nonmesh releases. Content and drivers using so is and want. BitTorrent traffic password is configure the throttling using firewall restrictions, MySQL service.

Therefore, the Muslim community is prohibited from engaging in forex transactions such as these. The Discourse also stressed that the decision made is not applicable to foreign currency exchange operations carried out at licensed money changer counters and those handled by financial institutions that are licensed to do so under Malaysian law. Click here to view. Mesyuarat telah membuat keputusan seperti berikut:. Mesyuarat menegaskan bahawa perdagangan pertukaran mata wang asing forex oleh individu secara lani individual spot forex melalui platfom elektronik adalah melibatkan item ribawi iatu mata wang dan dari sudut fiqhiyyah ia tertakluk di bawah hukum Bay al-Sarf yang perlu dipatuhi syarat-syarat umum jual beli dan syarat-syarat khusus bagi Bay al-Sarf seperti berikut:.

Selain memenuhi syarat-syarat tersebut, Mesyuarat juga menegaskan bahawa operasi perdagangan pertukaran mata wang asing forex hendaklah bebas daripada sebarang unsur riba, elemen al-Salaf wa al-Bay pemberian hutang dengan syarat dilakukan transaksi jual beli , unsur perjudian, gharar yang berlebihan dan kezaliman atau eksploitasi. Berdasarkan kajian terperinci yang telah dilakukan, Mesyuarat mendapati bahawa perdagangan pertukaran mata wang asing forex oleh individu secara lani individual spot forex melalui platfom elektronik mengandungi unsur-unsur seperti riba melalui pengenaan rollover interest, pensyaratan jual beli dalam pemberian hutang melalui leverage, qabd yang tidak jelas ketika transaksi pertukaran, penjualan mata wang yang tiada dalam pegangan dan spekulasi yang melibatkan perjudian.

Selain itu ianya juga tidak sah dari sisi undang-undang Kerajaan Malaysia. Sehubungan itu, Mesyuarat bersetuju memutuskan bahawa perdagangan pertukaran mata wang asing forex oleh individu secara lani individual spot forex melalui platfom elektronik yang ada pada masa ini adalah haram kerana ia bercanggah dengan kehendak syarak dan juga tidak sah dari sisi undang-undang negara.

Only the minor ones were settled with fals. In other words, fals did not possess the characteristics of money or thamaniyya in full and was hardly used as store of value or unit of account and was more in the nature of commodity. Hence there was no restriction on purchase of the same for gold and silver on a deferred basis. The present day currencies have all the features of thaman and are meant to be thaman only. The exchange involving currencies of different countries is same as bai-sarf with difference of jins and hence, deferred settlement would lead to riba al-nasia.

Dr Mohamed Nejatullah Siddiqui illustrates this possibility with an example6. It appears from the above synthesis of alternative views that the key issue seems to be a correct definition of thamaniyya. For instance, a fundamental question that leads to divergent positions on permissibility relates to whether thamaniyya is specific to gold and silver, or can be associated with anything that performs the functions of money.

We raise some issues below which may be taken into account in any exercise in reconsideration of alternative positions. It should be appreciated that thamaniyya may not be absolute and may vary in degrees. It is true that paper currencies have completely replaced gold and silver as medium of exchange, unit of account and store of value. In this sense, paper currencies can be said to possess thamaniyya.

However, this is true for domestic currencies only and may not be true for foreign currencies. In other words, Indian rupees possess thamaniyya within the geographical boundaries of India only, and do not have any acceptability in US. These cannot be said to possess thamaniyya in US unless a US citizen can use Indian rupees as a medium of exchange, or unit of account, or store of value.

In most cases such a possibility is remote. This possibility is also a function of the exchange rate mechanism in place, such as, convertibility of Indian rupees into US dollars, and whether a fixed or floating exchange rate system is in place. For example, assuming free convertibility of Indian rupees into US dollars and vice versa, and a fixed exchange rate system in which the rupee-dollar exchange rate is not expected to increase or decrease in the foreseeable future, thamaniyya of rupee in US is considerably improved.

The example cited by Dr Nejatullah Siddiqui also appears quite robust under the circumstances. Permission to exchange rupees for dollars on a deferred basis from one end, of course at a rate different from the spot rate official rate which is likely to remain fixed till the date of settlement would be a clear case of interest-based borrowing and lending. However, if the assumption of fixed exchange rate is relaxed and the present system of fluctuating and volatile exchange rates is assumed to be the case, then it can be shown that the case of riba al-nasia breaks down.

However, if the latter is true, then the return to the seller or the lender is not predetermined. It need not even be positive. Here two points are worth noting. First, when one assumes a fixed exchange rate regime, the distinction between currencies of different countries gets diluted. The situation becomes similar to exchanging pounds with sterlings currencies belonging to the same country at a fixed rate.

Second, when one assumes a volatile exchange rate system, then just as one can visualize lending through the foreign currency market mechanism suggested in the above example , one can also visualize lending through any other organized market such as, for commodities or stocks. Hence, just as returns in the stock market or commodity market are Islamically acceptable because of the price risk, so are returns in the currency market because of fluctuations in the prices of currencies.

A unique feature of thaman haqiqi or gold and silver is that the intrinsic worth of the currency is equal to its face value. Thus, the question of different geographical boundaries within which a given currency, such as, dinar or dirham circulates, is completely irrelevant.

Gold is gold whether in country A or country B. Thus, when currency of country A made of gold is exchanged for currency of country B, also made of gold, then any deviation of the exchange rate from unity or deferment of settlement by either party cannot be permitted as it would clearly involve riba al-fadl and also riba al-nasia.

However, when paper currencies of country A is exchanged for paper currency of country B, the case may be entirely different. The price risk exchange rate risk , if positive, would eliminate any possibility of riba al-nasia in the exchange with deferred settlement. However, if price risk exchange rate risk is zero, then such exchange could be a source of riba al-nasia if deferred settlement is permitted7. Another point that merits serious consideration is the possibility that certain currencies may possess thamaniyya, that is, used as a medium of exchange, unit of account, or store of value globally, within the domestic as well as foreign countries.

For instance, US dollar is legal tender within US; it is also acceptable as a medium of exchange or unit of account for a large volume of transactions across the globe. Thus, this specific currency may be said to possesses thamaniyya globally, in which case, jurists may impose the relevant injunctions on exchanges involving this specific currency to prevent riba al-nasia. The fact is that when a currency possesses thamaniyya globally, then economic units using this global currency as the medium of exchange, unit of account or store of value may not be concerned about risk arising from volatility of inter-country exchange rates.

At the same time, it should be recognized that a large majority of currencies do not perform the functions of money except within their national boundaries where these are legal tender. Riba and risk cannot coexist in the same contract. The former connotes a possibility of returns with zero risk and cannot be earned through a market with positive price risk. As has been discussed above, the possibility of riba al-fadl or riba al-nasia may arise in exchange when gold or silver function as thaman; or when the exchange involves paper currencies belonging to the same country; or when the exchange involves currencies of different countries following a fixed exchange rate system.

The last possibility is perhaps unIslamic8 since price or exchange rate of currencies should be allowed to fluctuate freely in line with changes in demand and supply and also because prices should reflect the intrinsic worth or purchasing power of currencies. The foreign currency markets of today are characterised by volatile exchange rates. The gains or losses made on any transaction in currencies of different countries, are justified by the risk borne by the parties to the contract.

So far, we have discussed views on the permissibility of bai salam in currencies, that is, when the obligation of only one of the parties to the exchange is deferred. What are the views of scholars on deferment of obligations of both parties? Typical example of such contracts are forwards and futures9.

According to a large majority of scholars, this is not permissible on various grounds, the most important being the element of risk and uncertainty gharar and the possibility of speculation of a kind which is not permissible. This is discussed in section 3. However, another ground for rejecting such contracts may be riba prohibition.

In the preceding paragraph we have discussed that bai salam in currencies with fluctuating exchange rates can not be used to earn riba because of the presence of currency risk. It is possible to demonstrate that currency risk can be hedged or reduced to zero with another forward contract transacted simultaneously. And once risk is eliminated, the gain clearly would be riba. Another simple possible way to earn riba may even involve a spot transaction and a simultaneous forward transaction.

In effect this implies that he is lending Rs now to the seller of dollars for one month and earns an interest of Rs50 he receives Rs after one month. This is a typical buy-back or repo repurchase transaction so common in conventional banking. Gharar, unlike riba, does not have a consensus definition. In broad terms, it connotes risk and uncertainty. It is useful to view gharar as a continuum of risk and uncertainty wherein the extreme point of zero risk is the only point that is well-defined.

Beyond this point, gharar becomes a variable and the gharar involved in a real life contract would lie somewhere on this continuum. Beyond a point on this continuum, risk and uncertainty or gharar becomes unacceptable Jurists have attempted to identify such situations involving forbidden gharar. A major factor that contributes to gharar is inadequate information jahl which increases uncertainty.

This is when the terms of exchange, such as, price, objects of exchange, time of settlement etc. Gharar is also defined in terms of settlement risk or the uncertainty surrounding delivery of the exchanged articles. Islamic scholars have identified the conditions which make a contract uncertain to the extent that it is forbidden. Each party to the contract must be clear as to the quantity, specification, price, time, and place of delivery of the contract.

A contract, say, to sell fish in the river involves uncertainty about the subject of exchange, about its delivery, and hence, not Islamically permissible. The need to eliminate any element of uncertainty inherent in a contract is underscored by a number of traditions. An outcome of excessive gharar or uncertainty is that it leads to the possibility of speculation of a variety which is forbidden.

Speculation in its worst form, is gambling. The holy Quran and the traditions of the holy prophet explicitly prohibit gains made from games of chance which involve unearned income. The term used for gambling is maisir which literally means getting something too easily, getting a profit without working for it. Apart from pure games of chance, the holy prophet also forbade actions which generated unearned incomes without much productive efforts. Here it may be noted that the term speculation has different connotations.

It always involves an attempt to predict the future outcome of an event. But the process may or may not be backed by collection, analysis and interpretation of relevant information. The former case is very much in conformity with Islamic rationality. An Islamic economic unit is required to assume risk after making a proper assessment of risk with the help of information.

All business decisions involve speculation in this sense. It is only in the absence of information or under conditions of excessive gharar or uncertainty that speculation is akin to a game of chance and is reprehensible. Considering the case of the basic exchange contracts highlighted in section 1, it may be noted that the third type of contract where settlement by both the parties is deferred to a future date is forbidden, according to a large majority of jurists on grounds of excessive gharar.

Futures and forwards in currencies are examples of such contracts under which two parties become obliged to exchange currencies of two different countries at a known rate at the end of a known time period. For example, individuals A and B commit to exchange US dollars and Indian rupees at the rate of 1: 22 after one month. The contract is settled when both the parties honour their obligations on the future date.

Traditionally, an overwhelming majority of Sharia scholars have disapproved such contracts on several grounds. The prohibition applies to all such contracts where the obligations of both parties are deferred to a future date, including contracts involving exchange of currencies. An important objection is that such a contract involves sale of a non-existent object or of an object not in the possession of the seller.

This objection is based on several traditions of the holy prophet. There is, however, a general agreement on the view that the efficient cause illa of the prohibition of sale of an object which the seller does not own or of sale prior to taking possession is gharar, or the possible failure to deliver the goods purchased. Is this efficient cause illa present in an exchange involving future contracts in currencies of different countries?

In a market with full and free convertibility or no constraints on the supply of currencies, the probability of failure to deliver the same on the maturity date should be no cause for concern. Further, the standardized nature of futures contracts and transparent operating procedures on the organized futures markets15 is believed to minimize this probability. Some recent scholars have opined in the light of the above that futures, in general, should be permissible. According to them, the efficient cause illa , that is, the probability of failure to deliver was quite relevant in a simple, primitive and unorganized market.

It is no longer relevant in the organized futures markets of today Such contention, however, continues to be rejected by the majority of scholars. They underscore the fact that futures contracts almost never involve delivery by both parties. On the contrary, parties to the contract reverse the transaction and the contract is settled in price difference only.

This would imply A making a gain of Rs50 the difference between Rs and Rs This is exactly what B would lose. It may so happen that the exchange rate would change to in which case A would lose Rs50 which is what B would gain. This obviously is a zero-sum game in which the gain of one party is exactly equal to the loss of the other. This possibility of gains or losses which theoretically can touch infinity encourages economic units to speculate on the future direction of exchange rates.

Since exchange rates fluctuate randomly, gains and losses are random too and the game is reduced to a game of chance. There is a vast body of literature on the forecastability of exchange rates and a large majority of empirical studies have provided supporting evidence on the futility of any attempt to make short-run predictions.

Exchange rates are volatile and remain unpredictable at least for the large majority of market participants. Needless to say, any attempt to speculate in the hope of the theoretically infinite gains is, in all likelihood, a game of chance for such participants. While the gains, if they materialize, are in the nature of maisir or unearned gains, the possibility of equally massive losses do indicate a possibility of default by the loser and hence, gharar. Hedging or risk reduction adds to planning and managerial efficiency.

The economic justification of futures and forwards is in term of their role as a device for hedging. In the context of currency markets which are characterized by volatile rates, such contracts are believed to enable the parties to transfer and eliminate risk arising out of such fluctuations.

In this case, A is able to hedge his position and at the same time, forgoes the opportunity of making a gain if his expectations do not materialize and US dollar appreciates against Indian rupee say, to which implies that he would have realized Rs, and not Rs which he would realize now. While hedging tools always improve planning and hence, performance, it should be noted that the intention of the contracting party — whether to hedge or to speculate, can never be ascertained.

It may be noted that hedging can also be accomplished with bai salam in currencies. There would be an immediate cash inflow in Rs for him. The question may be, why should the counterparty pay him rupees now in lieu of a promise to be repaid in dollars after one month. As in the case of futures, the counterparty would do so for profit, if its expectations are diametrically opposite, that is, it expects dollar to appreciate.

Thus, while A is able to hedge its position, the counterparty is able to earn a profit on trading of currencies. The difference from the earlier scenario is that the counterparty would be more restrained in trading because of the investment required, and such trading is unlikely to take the shape of rampant speculation.

Currency markets of today are characterized by volatile exchange rates. This fact should be taken note of in any analysis of the three basic types of contracts in which the basis of distinction is the possibility of deferment of obligations to future. We have attempted an assessment of these forms of contracting in terms of the overwhelming need to eliminate any possibility of riba, minimize gharar, jahl and the possibility of speculation of a kind akin to games of chance.

In a volatile market, the participants are exposed to currency risk and Islamic rationality requires that such risk should be minimized in the interest of efficiency if not reduced to zero. It is obvious that spot settlement of the obligations of both parties would completely prohibit riba, and gharar, and minimize the possibility of speculation.

However, this would also imply the absence of any technique of risk management and may involve some practical problems for the participants. At the other extreme, if the obligations of both the parties are deferred to a future date, then such contracting, in all likelihood, would open up the possibility of infinite unearned gains and losses from what may be rightly termed for the majority of participants as games of chance.

Of course, these would also enable the participants to manage risk through complete risk transfer to others and reduce risk to zero. It is this possibility of risk reduction to zero which may enable a participant to earn riba. Future is not a new form of contract. Rather the justification for proscribing it is new. Such speculation is not just a possibility, but a reality. The precise motive of an economic unit entering into a future contract — speculation or hedging may not ascertainable regulators may monitor end use, but such regulation may not be very practical, nor effective in a free market.

Empirical evidence at a macro level, however, indicates the former to be the dominant motive. The second type of contracting with deferment of obligations of one of the parties to a future date falls between the two extremes. While Sharia scholars have divergent views about its permissibility, our analysis reveals that there is no possibility of earning riba with this kind of contracting. The requirement of spot settlement of obligations of atleast one party imposes a natural curb on speculation, though the room for speculation is greater than under the first form of contracting.

The requirement amounts to imposition of a hundred percent margin which, in all probability, would drive away the uninformed speculator from the market. This should force the speculator to be a little more sure of his expectations by being more informed. When speculation is based on information it is not only permissible, but desirable too. Bai salam would also enable the participants to manage risk. At the same time, the requirement of settlement from one end would dampen the tendency of many participants to seek a complete transfer of perceived risk and encourage them to make a realistic assessment of the actual risk.

These diverse views are reflected in the papers presented at the Fourth Fiqh Seminar organized by the Islamic Fiqh Academy, India in which were subsequently published in Majalla Fiqh Islami, part 4 by the Academy.

The discussion on riba prohibition draws on these views. Paper by Dr M N Siddiqui highlighting the issue was circulated among all leading Fiqh scholars by the Islamic Fiqh Academy, India for their views and was the main theme of deliberations during the session on Currency Exchange at the Fourth Fiqh Seminar held in It is contended by some that the above example may be modified to show the possibility of riba with spot settlement too.

Does this imply that spot settlement should be proscribed too? The fallacy in the above and earlier examples is that there is no single contract but multiple contracts of exchange occurring at different points in time true even in the above case. Riba can be earned only when the spot rate of is fixed during the time interval between the transactions. This assumption is, needless to say, unrealistic and if imposed artificially, perhaps unIslamic.

Islam envisages a free market where prices are determined by forces of demand and supply. There should be no interference in the price formation process even by the regulators. While price control and fixation is generally accepted as unIslamic, some scholars, such as, Ibn Taimiya do admit of its permissibility. However, such permissibility is subject to the condition that price fixation is intended to combat cases of market anomalies caused by impairing the conditions of free competition.

If market conditions are normal, forces of demand and supply should be allowed a free play in determination of prices. Some Islamic scholars use the term forward to connote a salam sale. However, we use this term in the conventional sense where the obligations of both parties are deferred to a future date and hence, are similar to futures in this sense. The latter however, are standardized contracts and are traded on an organized Futures Exchange while the former are specific to the requirements of the buyer and seller.

This is known as bai al inah which is considered forbidden by almost all scholars with the exception of Imam Shafii. Followers of the same school, such as Al Nawawi do not consider it Islamically permissible. It should be noted that modern finance theories also distinguish between conditions of risk and uncertainty and assert that rational decision making is possible only under conditions of risk and not under conditions of uncertainty.

Conditions of risk refer to a situation where it is possible with the help of available data to estimate all possible outcomes and their corresponding probabilities, or develop the ex-ante probability distribution. Under conditions of uncertainty, no such exercise is possible. The definition of gharar, Real-life situations, of course, fall somewhere in the continuum of risk and uncertainty. The form of gambling most popular to Arabs was gambling by casting lots by means of arrows, on the principle of lottery, for division of carcass of slaughtered animals.

The carcass was divided into unequal parts and marked arrows were drawn from a bag. One received a large or small share depending on the mark on the arrow drawn. Obviously it was a pure game of chance. The Futures Exchange performs an important function of providing a guarantee for delivery by all parties to the contract. It serves as the counterparty in the exchange for both, that is, as the buyer for the sale and as the seller for the purchase.

Dalam bukunya Prof. Nilai mata uang suatu negara dengan negara lainnya ini berubah berfluktuasi setiap saat sesuai volume permintaan dan penawarannya. Adanya permintaan dan penawaran inilah yang menimbulkan transaksi mata uang. Yang secara nyata hanyalah tukar-menukar mata uang yang berbeda nilai. Memenuhi syarat menjadi objek transaksi jual-beli yaitu:. Perlu ditambahkan pendapat Muhammad Isa, bahwa jual beli saham itu diperbolehkan dalam agama.

Jual beli barang yang tidak di tempat transaksi diperbolehkan dengan syarat harus diterangkan sifat-sifatnya atau ciri-cirinya. Kemudian jika barang sesuai dengan keterangan penjual, maka sahlah jual belinya. Tetapi jika tidak sesuai maka pembeli mempunyai hak khiyar , artinya boleh meneruskan atau membatalkan jual belinya.

Jual beli hasil tanam yang masih terpendam, seperti ketela, kentang, bawang dan sebagainya juga diperbolehkan, asal diberi contohnya, karena akan mengalami kesulitan atau kerugian jika harus mengeluarkan semua hasil tanaman yang terpendam untuk dijual. Hal ini sesuai dengan kaidah hukum Islam:.

Kesulitan itu menarik kemudahan. Vide Sabiq, op. Yang dimaksud dengan valuta asing adalah mata uang luar negeri seperi dolar Amerika, poundsterling Inggris, ringgit Malaysia dan sebagainya. Apabila antara negara terjadi perdagangan internasional maka tiap negara membutuhkan valuta asing untuk alat bayar luar negeri yang dalam dunia perdagangan disebut devisa.

Misalnya eksportir Indonesia akan memperoleh devisa dari hasil ekspornya, sebaliknya importir Indonesia memerlukan devisa untuk mengimpor dari luar negeri. Dengan demikian akan timbul penawaran dan perminataan di bursa valuta asing. Namun kurs uang atau perbandingan nilai tukar setiap saat bisa berubah-ubah, tergantung pada kekuatan ekonomi negara masing-masing. Pencatatan kurs uang dan transaksi jual beli valuta asing diselenggarakan di Bursa Valuta Asing A.

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Dua ketentuan terakhir di atas itu sesuai dengan ketentuan jual beli mata uang yang dibolehkan adalah sebagai berikut:. Di antara praktek jual beli valas yang dibolehkan adalah transaksi Spot , yaitu transaksi pembelian dan penjualan valuta asing valas untuk penyerahan pada saat itu over the counter atau penyelesaiannya paling lambat dalam jangka waktu dua hari. Hukumnya adalah boleh , karena dianggap tunai, sedangkan waktu dua hari dianggap sebagai proses penyelesaian yang tidak bisa dihindari dan merupakan transaksi internasional.

Keyword uang saham valas modal emiten valuta asset. Konten ini adalah kiriman dari pembaca dakwatuna. Kirimkan informasi, gagasan, pemikiran, atau pendapat dari Anda dalam bentuk tulisan kepada kami, klik di sini. Tentang Dr. Konten Terkait Sebelumnya:. Sebagai contoh, Anda harus mengeluarkan deposit senilai Angka ini dinilai terlalu besar sehingga diambil leverage seperseribu yaitu dolar. Keuntungan yang didapatkan nanti juga dihitung seperseribu keuntungan total.

Di dalam dunia jual beli, kita mengenal aktivitas menjual dan membeli. Begitu juga di dunia pasar forex terdapat buy dan sell. Buy merupakan transaksi beli dan dilakukan saat harga mata uang turun. Sell merupakan transaksi jual dan dilakukan saat harga mata uang naik. Pip merupakan perubahan nilai terkecil yang bisa ditemukan pada pasangan mata uang di pasar forex. Pip ini juga biasa disebut dengan poin.

Jika Anda sudah tahu apa itu Forex dan mengenal istilah-istilah penting di dalamnya, maka kini waktunya belajar cara kerja forex. Trader pemula biasanya akan kesulitan memahami seperti apa cara kerja dari forex trading. Padahal sebenarnya cara kerja forex trading sangat sederhana. Sama seperti kegiatan jual beli pada umumnya, forex trading juga melibatkan pelaku dan proses yang sama.

Trader bisa melakukan aktivitas jual beli mata uang secara mandiri atau melalui bantuan broker. Trader perlu memiliki modal awal atau balance lalu mengeluarkan sejumlah uang untuk melakukan transaksi di pasar forex. Sebagai trader , Anda bisa melakukan aktivitas jual dan beli. Anda bisa membeli mata uang ketika harganya turun lalu disimpan sebagai bentuk investasi. Jika nilai mata uang kembali naik, Anda bisa menjualnya kembali.

Begitu cara kerjanya sampai Anda mendapatkan banyak keuntungan. Anda telah mengetahui apa itu forex dan bagaimana cara kerjanya. Kini waktunya bagi Anda untuk mulai belajar trading. Berikut adalah beberapa tips yang bisa Anda lakukan untuk belajar mengenai forex trading. Ada banyak sekali sumber yang bisa Anda gunakan untuk belajar lebih dalam tentang forex trading. Anda bisa belajar trading dengan membaca artikel maupun buku.

Selain itu, Anda juga bisa mengikuti berbagai macam kelas online tentang trading. Anda juga bisa bergabung dengan seminar maupun workshop seputar forex trading. Anda tak perlu daftar forex dan melakukan trading secara langsung. Anda bisa melatih diri sendiri dengan menggunakan akun demo. Ada banyak platform yang menyediakan akun demo agar Anda bisa berlatih melakukan trading. Manfaatkan fasilitas ini dan berlatihlah sesering mungkin.

Anda bisa melakukan latihan trading dengan memakai modal bonus dari broker. Biasanya broker menyediakan modal bonus dengan nilai yang tak besar. Meskipun nilainya hanya kecil tapi Anda bisa memanfaatkannya untuk berlatih melakukan trading. Anda juga bisa memakai akun nano untuk belajar lebih jauh tentang forex trading. Akun nano ini bukanlah akun demo melainkan akun yang sesungguhnya. Hanya saja akun nano ini memfasilitasi Anda untuk melakukan trading dengan nilai modal yang paling kecil.

Akun ini memang disediakan bagi trader pemula untuk belajar. Forex trading bisa membuka keuntungan berlimpah bagi Anda. Meskipun memang risiko trading juga besar, namun keuntungan yang Anda dapatkan juga sangatlah besar. Selain memahami apa itu forex dengan cermat, Anda juga perlu menguasai beberapa tips. Berikut beberapa tips sukses di dunia trading yang bisa Anda terapkan. Pilihlah broker yang terpercaya agar Anda bisa sukses melakukan trading. Ada banyak sekali perusahaan atau broker yang saat ini mudah ditemukan.

Pilihlah broker yang memberikan penawaran terbaik dan memang terpercaya. Jangan mempertaruhkan uang Anda dengan memilih broker yang belum berpengalaman. Forex trading harus dilakukan dengan tenang dan teliti. Anda tidak boleh panik jika terjadi hal-hal yang di luar kendali Anda. Anda juga tidak boleh terburu-buru saat mengambil keputusan. Anda harus sangat teliti membaca peluang agar dapat memperoleh keuntungan dalam jumlah yang besar. Stop loss merupakan batas nilai paling rendah yang dipakai untuk membatasi jumlah kerugian Anda.

Jika harga mencapai nilai ini maka sistem akan menutup posisi demi menghindari kerugian yang lebih besar. Jika memang terjadi hal-hal yang di luar kendali, sebaiknya jangan ragu untuk menerapkan stop loss ini. Leverage merupakan daya ungkit yang memungkinkan Anda bisa mengeluarkan modal lebih kecil.

Namun, hati-hati terhadap nilai leverage yang tinggi ini. Saat angka leverage tinggi, Anda bisa saja tergoda untuk melakukan transaksi dalam jumlah besar. Jika kondisinya buruk, maka Anda justru bisa kehilangan lebih banyak uang. Kesabaran sangat dibutuhkan dalam dunia forex trading. Anda tidak seharusnya ingin cepat kaya melalui cara ini. Apalagi jika Anda adalah seorang trader pemula. Anda tidak boleh berfokus pada keuntungan semata. Jika hanya keuntungan yang ingin Anda dapatkan maka Anda pasti akan cenderung terburu-buru dan tidak teliti.

Ada banyak sekali jenis platform yang bisa Anda pakai untuk forex trading. Gunakan platform yang tepat untuk melakukan forex trading. Pakai platform yang terpercaya dan bisa memfasilitasi trading dengan lancar. Cari rekomendasi platform yang mudah untuk diakses kapan saja dan dimana saja. Kini Anda sudah memahami apa itu forex , seperti apa cara kerjanya, dan apa yang harus dilakukan agar bisa sukses trading.

Anda punya banyak peluang untuk menjadi sukses lewat forex trading. Terapkan strategi yang tepat agar bisa meraup banyak keuntungan di dunia forex trading ini. Instaforex 3. Etoro 3. Aktivitas 4. Pelaku 4. Jam Perdagangan 4. Cara Akses 5 Istilah dalam Dunia Forex 5. Trader 5. Broker 5.

Balance 5. Margin 5. Free Margin 5. Equality 5. Leverage 5. Buy dan Sell 5.

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Pasangan matawang Minor : Pasangan matawang minor adalah pasangan matawang yang tidak melibatkan USD dan biasanya kurang kecairan berbanding yang major. Dengan aktiviti dagangan terbanyak, forex boleh menjadi manfaat atau kemudaratan kepada pedagang.

Pelbagai faktor yang boleh memberi kesan kepada permintaan dan penawaran duit. Ada beberapa faktor yang bekerja untuk jangka masa pendek dan memberikan kesan kepada turun naik harian dalam kadar tukaran. Faktor ini memberikan kesan kepada pasaran tukaran matawang dan boleh disimpulkan seperti dibawah :. Campur Tangan Bank Pusat : Pihak berkuasa monetari negara campur tangan dalam pasaran pertukaran asing dengan menjejaskan penawaran dan permintaan dalam pasaran forex.

Bank pusat boleh membeli atau menjual mata wang negara dalam pasaran forex untuk mengekalkan kadar pertukaran mata wang tempatan. Inflasi : Biasanya inflasi disebabkan oleh kadar tukaran matawang domestik jatuh, dimana ia boleh melemahkan persaingan dalah eksport komoditi dan menaikan import baangan, akan membawa kepada matawang domestik terjejas, sebaliknya untuk meredakan infalsi akan membuatkan kadar tukaran naik.

Kestabilan Politik : Jika situasi politik sesebuah negara stabil maka pelabur akan menaikan pelaburan mereka. Ia akan memberikan kesan kepada kadar tukaran negara. Negara dengan persekitaran politik yang stabil akan menarik lenih ramai pelabur asing dan akan membantu kadar tukaran matawang asing secara berterusan. Prestasi Ekonomi : Faktor lain yang memberikan kesan kepada kadar tukarang ialah kesihatan dan juga prestasi ekonomi.

Contohnya negara yang mempunyai kadar pengangguran rendah bermakna rakyatnya mempunyai banyak duit untuk dibelanjakan dan ia akan membantu membangunkan ekonomi yang kukuh. Ekonomi yang kukuh juga akan menarik pelabur luar dan membantu meredakan inflasi dan menggalakkan matawang negara. Tahap kadar Faedah : Tahap kadar faedah memberikan kesan langsung kepada pengaliran modal antarabangsa.

Aliran masuk menyebabkan kadar faedah yang tinggi negara dan aliran keluar menyebabkan kadar faedah yang rendah negara. Aliran modal menyebabkan perubahan permintaan dan penawaran berkait dengan pasaran tukaran matawang asing sekaligus memberikan kesan turun naik kadar tukaran asing. Ya, dagangan Forex adalah sah di Malaysia tapi hanya dengani yang berdaftar dan diluluskan oleh institusi kewangan.

Peraturan rasmi ialah anda boleh menjalankan transaksi matawang secara sah di Malaysia dengan institusi berlesen. Dagangan Forex di Malaysia sah selagi mana ia mematuhi undang-undang dan peraturan yang specifik oleh kerajaan dan penyeliaan. Sementara dagangan tersedia untuk seluruh rakyat Malaysia, Dagangan Forex tanpa seliaan broker boleh mengatasi anda dan menyebabkan pelbagai masalah kepada pedagang pemula.

Bagaimanapun sentiasa pastikan broker yang dipilih mematuhi undang-undang tempatan. Langkah 1 : Cari broker Forex yang bereputasi, apabila memilih broker pastikan mereka mempunyai lesen dan diselia di negara anda, menawarkan komisen rendah dan mempunyai keadaan dagangan yang menguntungkan. Langkah 2 :Buka akaun, pertama sekali anda perlu mengisi borang permohonan dengan mana, nama pengguna, alamat emel dan kata laluan serta sahkan identiti serta alamat.

Langkah 3 : Masukkan dana kedalam akaun, pastikan anda membuat deposit pertama dan mulakan dagangan, jangan deposit lebih daripada wang yang anda sanggup kerugian. Jika tidak biasa dengannya anda boleh menggunakan akaun demo dahulu.

Langkah 4: Pilih pasangan matawang untuk membuat pesanan, gunakan alatan pengurusan risiko untuk hentikan kerugian atau ambil keuntungan. Langkah 5 : Pantau untung rugi anda, jangan terlalu beremosi. Pasaran matawang asing adalah sangat tidak menentu dan anda akan melihat banyak turun naik. Paling penting adalah sentiasa lakukan penyelidikan dan kekal dengan strategi anda. Dalam perdagangan Forex, anda akan menemui pelbagai istilah yang mempunyai kepentingan di pasaran. Memahami istilah-istilah ini akan memberi kesan positif kepada perjalanan perdagangan Forex anda dan membantu anda untuk menjadi pelabur yang lebih baik.

Pasaran pertukaran wang asing mampu membawa keuntungan yang besar kepada pelabur tetapi dalam masa yang sama ia juga mempunyai risiko-risko yang tersendiri. Apabila anda ingin memulakan spekulasi mengenai pertukaran wang asing anda mungkin akan menghadapi risiko-risiko tersebut:. Margin adalah wang pinjaman daripada broker bagi melaksanakan sesuatu dagangan, ia mungkin berguna dan senang tetapi ia adalah sesuatu yang berisiko. Margin datangnya dengan kadar faedah dan pengurangan fleksibility keuntungan masa hadapan.

Risiko yang paling besar adalah apabila terjadi panggilan margin kepada dagangan anda. Risiko mata wang adalah kemungkinan untuk anda kehilangan dana yang disebabkan pergerakan yang bertentangan arah dengan dagangan anda. Disebabkan pergerakan yang laju pada pasaran mata wang ini akan memberi kemungkinan yang tidak pasti kepada perdagangan anda. Transaksi pertukaran mata wang asing biasanya dikendalikan melalui platform broker pertukaran asing.

Sekiranya broker pertukaran asing tidak berdaftar dan dipantau tidak ada jaminan bagi keselamatan dana anda. Beberapa broker pertukaran asing yang besar dikawal selia oleh agensi pengawal selia kewangan negara, dan beberapa broker pertukaran asing yang lebih kecil memilih agensi pengawalseliaan luar negara.

Pada awal perdagangan margin pertukaran asing, kes penipuan telah berleluasa dalam industri pertukaran wang asing ini. Oleh itu sebelum anda memilih broker dagangan sila pastikan broker itu sah dan berdaftar. Sekarang anda telah mengetahui apa itu forex dan memang anda ingin memcubanya, pelaburan forex mungkin akan menjadi tangga kepada kejayaan anda, tetapi bagi mencapai kejayaan itu anda kena belajar dengan lebih mendalam tentang pelaburan Forex. Ia mampu memberikan anda pulangan yang sangat lumayan tetapi dalam masa yang sama ia juga mampu untuk menghabiskan kesemua dana anda.

Sebelum anda memasuki pelaburan Forex ini, anda kena bersedia menghadapi segala risiko yang ada dengan pelaburan ini. Pemilihan broker juga kena tepat agar tidak terlibat dengan kes-kes penipuan pelaburan Forex.

Selain dari itu, membiasakan diri dengan platform dagangan adalah langkah yang terbaik agar tidak terlepas peluang ketika berdagang. Daftar akaun demo dengan Mitrade sekarang untuk mengetahui lebih lanjut mengenai pelaburan Forex. Pendapatan Sampingan Senang Sahaja! Ayu Idris bekerja untuk syarikat sekuriti Australia pada masa ini, pemasar yang bercita-cita tinggi dan penulis yang giat dalam bidang perniagaan dan kewangan. Penyelam neutral dalam industri cryptocurrency.

Daftar Isi Tutup. Apa itu Forex Malaysia? Apakah itu Pasaran Tukaran Mata Wang? Jenis-jenis Pasaran Forex yang berbeza. Waktu Pasaran Forex Malaysia. Apakah itu Dagangan Forex. Kaedah sebut harga untuk transaksi tukaran mata wang asing. Biasa disebut CMS, adalah sebuah software yang sering dipakai oleh para master tra Namun, indi tersebut kemudian diadopsi oleh Dewa Scalper Semua Trader mau enggak mau pasti dan harus berhadapan dengan salah prediksi atau floating atau Loss dalam trading, tapi yg berhasil adalah Terutama dal Mengingat banyaknya yang mempertanyakan apa hukum trading forex menurutIslam meski suda Recently Viewed.

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